1331: 7534: Those who do: 1: Al-Qurtubi said in the interpretation of this verse: That is, because it neither benefits nor harms—and they had frightened him with the multitude of their deities—except that he answers it and decrees it, so he fears its harm at that time.

1333: 7542: Great: 1: Tafsir Ibn Kathir: (2/153).

: 7543: From them: 2: Tafsir Mujahid: (1/219).

: 7544: And his descendants: 3: See: The previous source for Ibn Kathir.

1334: 7546: Among them: 1: Tafsir Ibn Kathir: (2/153).

: 7548: Rightly guided: 2: Al-Manthur (3/27), al-Kanz (5616), and Shukr (79).

1335: 7551: His affair: 1: See: Tafsir Ibn Kathir: (2/154).

1336: 7555: The righteous: 1: Ibn Kathir said: He said: "Yes." He said: "Is not Isa (Jesus) from the descendants of Ibrahim, even though he has no father?" He said: "You have spoken the truth." Therefore, if a man makes a bequest to his descendants, or endows something upon his descendants, or gives them a gift, the children of his daughters are included among them. However, if a man gives something to his "sons" (banihi) or endows it upon them, that is restricted to his biological sons and the sons of his sons. They cited the argument of the Arab poet: "Our sons are the sons of our sons, and our daughters' children are the children of distant men." Others said: The sons of daughters are also included among them, based on what was established in Sahih al-Bukhari that the Messenger of Allah (peace and blessings of Allah be upon him) said to al-Hasan ibn Ali: "This son of mine is a sayyid (leader), and perhaps Allah will use him to reconcile two great groups of the Muslims."

Narrated by al-Bukhari (3/244, 9/71), Ahmad (5/38), al-Tabarani (3/21, 22), al-Jawami' (6058), Bidayah (8/17, 36), and Ibn Asakir in al-Tarikh (4/226).