The fifth interpretation:
2202 - al-Hasan b. Abi al-Rabi' narrated to us, 'Abd al-Razzaq informed us, Ma'mar informed us, from Qatadah, regarding His saying: "And for the men over them is a degree," he said: Men have a degree of preference over women.
The sixth interpretation:
2203 - I read to Muhammad b. al-Fadl, Muhammad b. 'Ali narrated to us, Muhammad b. Muzahim informed us, from Bukayr b. Ma'ruf, from Muqatil b. Hayyan: "And for the men over them is a degree," he means: A merit because of what they spent on them from their wealth.
2204 - al-'Abbas b. Mazyad informed us by way of reading, Ibn Shu'ayb informed me, Sa'id informed us, from al-Hasan and Qatadah, that they both said: The Exalted (al-'Aziz) in His favor.
It was reported from Abu al-'Aliyah and al-Rabi' b. Anas:
That they both said: The Exalted (al-'Aziz) in His vengeance when He takes vengeance.
2205 - Abu Zur'ah narrated to us, Minjab b. al-Harith narrated to us, Bishr b. 'Umarah informed us, from Abu Rawq, from al-Dahhak, from Ibn 'Abbas, regarding His saying: "Wise (Hakim)," he says: One who perfects (muhkim) what He wills.
His saying, the Most High: "The divorce is twice."
2206 - Harun b. Ishaq narrated to us, 'Abdah b. Sulayman narrated to us, from Hisham b. 'Urwah, from his father, that a man said to his wife: "I will never divorce you, nor will I ever let you go." She said: "And how is that?" He said: "I will divorce you, and then when your time (iddah) is about to end, I will take you back." She went to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned that to him, so Allah the Most High revealed: "The divorce is twice." Hisham said: And they had nothing to limit themselves to regarding divorce.
2207 - Hajjaj b. Hamzah narrated to us, Shababah narrated to us, Warqa' narrated to us, from Ibn Abi Najih, from Mujahid, regarding His saying: "The divorce is twice," he said: A man divorces his wife while she is in a state of purity (tuhr) without having had intercourse; then when she menstruates and then becomes pure, the term (qur') is completed; then he divorces her a second time just as he divorced the first, if he wishes to do so. So if he divorces then she menstruates a second time, these are two divorces and two periods.
وَالْوَجْهُ الْخَامِسُ:
٢٢٠٢ - حَدَّثَنَا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ، أَنْبَأَ عَبْدُ الرَّزَّاقِ، أَنْبَأَ مَعْمَرٌ، عَنْ قَتَادَةَ، فِي قَوْلِهِ: وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ قَالَ: لِلرِّجَالِ دَرَجَةٌ فِي الْفَضْلِ عَلَى النِّسَاءِ.
الْوَجْهُ السَّادِسُ:
٢٢٠٣ - قَرَأْتُ عَلَى مُحَمَّدِ بْنِ الْفَضْلِ، ثنا مُحَمَّدُ بْنُ عَلِيٍّ، أَنْبَأَ مُحَمَّدُ بْنُ مُزَاحِمٍ عَنْ بُكَيْرِ بْنِ مَعْرُوفٍ، عَنْ مُقَاتِلِ بْنِ حَيَّانَ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ يَعْنِي: فَضِيلَةٌ بِمَا أَنْفَقُوا عَلَيْهِنَّ مِنْ أَمْوَالِهِمْ.
٢٢٠٤ - أَخْبَرَنَا الْعَبَّاسُ بْنُ مَزْيَدٍ قِرَاءَةً، أَخْبَرَنِي ابْنُ شُعَيْبٍ أَخْبَرَنَا سَعِيدٌ، عَنِ الْحَسَنِ وَقَتَادَةُ، أَنَّهُمَا قَالا: الْعَزِيزُ فِي نِعْمَتِهِ
، وَرُوِيَ عَنْ أَبِي الْعَالِيَةِ وَالرَّبِيعِ بْنِ أَنَسٍ:
أَنَّهُمَا قَالا: الْعَزِيزُ فِي نِقْمَتِهِ إِذَا انْتَقَمَ.
٢٢٠٥ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا مِنْجَابُ بْنُ الْحَارِثِ، أَنْبَأَ بِشْرُ بْنُ عُمَارَةَ، عَنْ أَبِي رَوْقٍ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ: حَكِيمٌ يَقُولُ: مُحْكِمٌ لِمَا أَرَادَ.
قَوْلُهُ تَعَالَى: الطَّلاقُ مَرَّتَانِ
٢٢٠٦ - حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، ثنا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ، أَنَّ رَجُلا قَالَ لامْرَأَتِهِ: لَا أُطَلِّقُكِ أَبَدًا، وَلا أُؤَيِّدُكِ أَبَدًا وَكَيْفَ ذَلِكَ؟ قَالَ:
أُطَلِّقُكِ، حَتَّى إِذَا دَنَا أَجَلُكِ رَاجَعْتُكِ فَأَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَتْ لَهُ، فَأَنْزَلَ اللَّهُ تَعَالَى: الطَّلاقُ مَرَّتَانِ قَالَ هِشَامٌ: وَلَمْ يَكُنْ لَهُمْ شَيْءٌ يَنْتَهُونَ إِلَيْهِ مِنَ الطَّلاقِ.
٢٢٠٧ - حَدَّثَنَا حَجَّاجُ بْنُ حَمْزَةَ ثنا شَبَابَةُ، ثنا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ قَوْلُهُ: الطَّلاقُ مَرَّتَانِ قَالَ: يُطَلِّقُ الرَّجُلُ امْرَأَتَهُ طَاهِرًا مِنْ غَيْرِ جِمَاعٍ، فَإِذَا حَاضَتْ ثُمَّ طَهُرَتْ، فَقَدْ تَمَّ الْقُرْءُ، ثُمَّ يُطَلِّقُ الثَّانِيَةَ كَمَا طَلَّقَ الأُولَى، إِنْ أَحَبَّ أَنْ يَفْعَلَ، فَإِذَا طَلَّقَ ثُمَّ حَاضَتِ الثَّانِيَةَ فَهَاتَانِ تَطْلِيقَتَانِ وَقُرْءَانِ.
