[His saying, the Almighty: "And We sent down upon them"]
8389 - My father told us, Abu Salih the scribe of al-Layth told us, Mu'awiyah ibn Salih told me, from 'Ali ibn Abi Talhah, from Ibn 'Abbas who said: The Manna (mann) would descend upon them at night on the trees, and they would go to it in the morning and eat of it as much as they wished.
8390 - Abu Zur'ah told us, Safwan ibn Salih told us, al-Walid told us, Sa'id ibn Bashir informed us, from Qatadah regarding Allah's saying: "And We sent down upon them the Manna"—he said: The Manna would fall upon them in their camping grounds like the falling of snow, whiter than milk and sweeter than honey. It would fall upon them from the break of dawn until the rising of the sun. A man would take as much as would suffice him for that day; if he exceeded that, what remained would spoil. Until when it was the sixth day—the day of gathering—he would take what would suffice him for his sixth day and his seventh day, because it was a day of 'Eid (festival/rest) in which he would not go out for his livelihood and no thing would be sought by him. All this was in the wilderness.
His saying, the Almighty: "The Manna"
[The First Aspect]
8391 - Muhammad ibn 'Abd Allah ibn Yazid al-Muqri' told us, Sufyan told us, from 'Abd al-Malik ibn 'Umayr, from 'Amr ibn Hurayth, from Sa'id ibn Zayd ibn 'Amr ibn Nufayl, that the Prophet (peace be upon him) said: "The truffle (al-kama'ah) is of the Manna which Allah sent down upon the Children of Israel, and its water is a cure for the eye."
The Second Aspect:
8392 - al-Hasan ibn Muhammad ibn al-Sabah told us, Shababah told us, Warqa' told us, from Ibn Abi Najih, from Mujahid regarding His saying: "The Manna"—he said: Its gum (humquhu).
The Third Aspect:
8393 - Abu 'Abd Allah ibn Hammad al-Tahrani told us, Hafs ibn 'Umar al-'Adani informed us, al-Hakam ibn Aban told us, from 'Ikrimah who said: The Manna is something that Allah sent down upon them like dew, similar to thick resin.
And the Fourth Aspect:
8394 - Abu Zur'ah told us, 'Amr ibn Hammad ibn Talhah told us, Asbat told us, from al-Suddi:
[قوله تعالى: وأنزلنا عليهم]
٨٣٨٩ - حَدَّثَنَا أَبِي، ثنا أَبُو صَالِحٍ كَاتِبُ اللَّيْثِ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ الْمَنُّ يَنْزِلُ عَلَيْهِمْ بِاللَّيْلِ عَلَى الأَشْجَارِ فَيَغْدُونَ إِلَيْهِ فَيَأْكُلُونَ مِنْهُ مَا شَاءُوا.
٨٣٩٠ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا صَفْوَانُ بْنُ صَالِحٍ، ثنا الْوَلِيدُ، أَخْبَرَنَا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ فِي قَوْلِ اللَّهِ: وَأَنْزَلْنَا عَلَيْهِمُ الْمَنَّ قَالَ: كَانَ الْمَنُّ يَسْقُطُ عَلَيْهِمْ فِي مَحِلَّتِهِمُ سُقُوطُ الثَّلْجِ، أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ، وَأَحْلَى مِنَ الْعَسَلِ، يَسْقُطُ عَلَيْهِمْ مِنْ طُلُوعِ الْفَجْرِ إِلَى طُلُوعِ الشَّمْسِ، يَأْخُذُ الرَّجُلُ قَدْرَ مَا يَكْفِيهِ يَوْمَهُ ذَلِكَ، فَإِنْ تَعَدَّى ذَلِكَ فَسَدَ مَا يَبْقَى حَتَّى إِذَا كَانَ يَوْمُ سَادِسُهُ يَوْمُ جَمَعْتُهُ أَخَذَ مَا يَكْفِيهِ لِيَوْمِ سَادِسِهِ وَيَوْمِ سَابِعِهِ لأَنَّهُ كَانَ يَوْمَ عِيدٍ لَا يَشْخَصُ فِيهِ لأَمْرِ مَعِيشَتِهِ وَلا يَطْلُبُهُ شَيْءٌ وَهَذَا كُلُّهُ فِي الْبَرِيَّةِ.
قَوْلُهُ تَعَالَى: الْمَنَّ
[الوجه الأول]
٨٣٩١ - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ المقري، ثنا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: الكماءة مِنَ الْمَنِّ الَّذِي أَنْزَلَهُ اللَّهُ عَلَى بَنِي إِسْرَائِيلَ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ.
الْوَجْهُ الثَّانِي:
٨٣٩٢ - حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، ثنا شَبَابَةُ، ثنا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ قَوْلُهُ: الْمَنَّ قَالَ: حُمْقَهُ.
الْوَجْهُ الثَّالِثُ:
٨٣٩٣ - حَدَّثَنَا أَبُو عَبْدِ اللَّهِ بْنُ حَمَّادٍ الطِّهْرَانِيُّ، أَنْبَأَ حَفْصُ بْنُ عُمَرَ الْعَدَنِيُّ، ثنا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ قَالَ: الْمَنُّ شَيْءٌ أَنْزَلَهُ اللَّهُ عَلَيْهِمْ مِثْلُ الطَّلِّ شِبْهُ الرب الغليط.
وَالْوَجْهُ الرَّابِعُ:
٨٣٩٤ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا عَمْرُو بْنُ حَمَّادِ بْنِ طَلْحَةَ، ثنا أَسْبَاطٌ، عَنِ السُّدِّيِّ