Salit, from al-Dahhak, regarding: "And do not approach the wealth of the orphan except in the way that is best," he said: "He seeks to benefit the orphan with his wealth." And it was narrated from al-Suddi similar to that.
8084 - Abu Yazid al-Qaratisi informed us in what he wrote to me, that Asbagh said: I heard 'Abd al-Rahman ibn Zayd ibn Aslam regarding His saying: "And do not approach the wealth of the orphan except in the way that is best," he said: "The 'way that is best' is that he may eat from it in a customary manner if he is poor; but if he is wealthy, he should not eat from it." Allah says: "And whoever is rich, let him refrain, and whoever is poor, let him eat in a customary manner."(1) He was asked about clothing, and he replied: "Allah did not mention clothing; He only mentioned eating."
8085 - My father told us, Abu Ghassan told us, Hasan ibn Salih told us, regarding this verse: "And do not approach the wealth of the orphan except in the way that is best," he said: "He seeks benefit for him from the bounty of Allah, and he (the guardian) shall not have any part of that for himself."
His saying: "Until he reaches his maturity."
[The First Aspect]
8086 - Abu Sa'id al-Ashaj told us, Ibn Idris told us, from 'Abd Allah ibn 'Uthman ibn Khaytham, from Mujahid, from Ibn 'Abbas, regarding "his maturity," he said: "Thirty-three." It was also narrated from Mujahid and Qatadah similar to this.
And the Second Aspect:
8087 - Al-Mundhir ibn Shadhan told us, Zakariyya ibn 'Adi told us, Hushaym informed us, from Mansur, from al-Hasan, regarding "his maturity," he said: "Forty."
And the Third Aspect:
8088 - My father told us, 'Umar ibn Rafi' told us, Hushaym reported to us, from Mujalid, from al-Sha'bi, that he said regarding maturity: "Puberty, when his good deeds are recorded for him and his bad deeds are recorded against him." It was also narrated from Rabi'ah, Zayd ibn Aslam, and Malik, that they said: "Puberty."
And the Fourth Aspect:
8089 - Abu Zur'ah told us, Yahya ibn 'Abd Allah ibn Bukayr told us, 'Abd Allah ibn Lahi'ah told me.
(1) Surah al-Nisa', verse 6.
سَلِيطٍ عَنِ الضَّحَّاكِ: وَلا تَقْرَبُوا مَالَ الْيَتِيمِ إِلا بِالَّتِي هِيَ أَحْسَنُ
، قَالَ: يَبْتَغِي الْيَتِيمَ فِي مَالِهِ. وَرُوِيَ عَنِ السُّدِّيِّ نَحْوُ ذَلِكَ.
٨٠٨٤ - أَخْبَرَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ فِيمَا كَتَبَ إِلَيَّ أَنَا أَصْبَغُ قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ ابن زَيْدِ بْنِ أَسْلَمَ فِي قَوْلِهِ: وَلا تَقْرَبُوا مَالَ الْيَتِيمِ إِلا بِالَّتِي هِيَ أَحْسَنُ
قَالَ: الَّتِي هِيَ أَحْسَنُ أَنْ يَأْكُلَ بِالْمَعْرُوفِ إِنِ افْتَقَرَ، وَإِنِ اسْتَغْنَى فَلا يَأْكُلُ. قَالَ اللَّهُ: وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ، وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ «١» . فَسُئِلَ عَنِ الْكِسْوَةِ، فَقَالَ: لَمْ يَذْكُرِ اللَّهُ كِسْوَةً، وَإِنَّمَا ذَكَرَ الأَكْلَ.
٨٠٨٥ - حَدَّثَنَا أَبِي ثنا أَبُو غَسَّانَ ثنا حَسَنُ بْنُ صَالِحٍ فِي هَذِهِ الآيَةِ: وَلا تَقْرَبُوا مَالَ الْيَتِيمِ إِلا بِالَّتِي هِيَ أَحْسَنُ
قَالَ: يَبْتَغِي لَهُ مِنْ فَضْلِ اللَّهِ، وَلا يَكُونُ لِلَّذِي يَبْتَغِي لَهُ فِيهِ مِنْ شَيْءٍ.
قَوْلُهُ: حَتَّى يبلغ أشده.
[الوجه الأول]
٨٠٨٦ - حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ ثنا ابْنُ إِدْرِيسَ عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خيثمٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ: أَشُدَّهُ
، قَالَ: ثَلاثٌ وَثَلاثُونَ. وَرُوِيَ عَنْ مُجَاهِدٍ وَقَتَادَةَ نَحْوُ ذَلِكَ.
وَالْوَجْهُ الثَّانِي:
٨٠٨٧ - حَدَّثَنَا الْمُنْذِرُ بْنُ شَاذَانَ ثنا زَكَرِيَّا بْنُ عَدِيٍّ أنا هُشَيْمٌ عَنْ مَنْصُورٍ عَنِ الْحَسَنِ: أَشُدَّهُ
، قَالَ: أَرْبَعُونَ.
وَالْوَجْهُ الثَّالِثُ:
٨٠٨٨ - حَدَّثَنَا أَبِي ثنا عُمَرُ بْنُ رَافِعٍ أَنْبَأَ هُشَيْمٌ عَنْ مُجَالِدٍ عَنِ الشَّعْبِيِّ أَنَّهُ قَالَ الأَشَدُّ: الْحُلُمُ، إِذَا كُتِبَتْ لَهُ الْحَسَنَاتُ وَكُتِبَتْ عَلَيْهِ السَّيِّئَاتُ.
وَرُوِيَ عَنْ رَبِيعَةَ وَزَيْدِ بْنِ أَسْلَمَ وَمَالِكٍ، قَالُوا: الْحُلُمُ.
وَالوجه الرَّابِعُ:
٨٠٨٩ - حَدَّثَنَا أَبُو زُرْعَةَ ثنا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ لهيعة
(١) . سورة النساء آية ٦.