12555 - From Qatadah regarding His saying: "And their tongues describe the falsehood," i.e., they speak with the claim that for them is the best [outcome], [which is] the boys (1).
12556 - From Sa'id ibn Jubayr regarding His saying: "And that they will be neglected," he said: Abandoned in the Fire, forgotten therein forever (2).
12557 - From al-Hasan regarding His saying: "And that they will be neglected," he said: Hastened to the Fire (3).
12558 - From Ibn Sirin: Ibn Abbas drank some milk, and Mutarrif said to him, "Did you rinse your mouth?" He replied, "I do not worry about that; be generous, and it will be granted to you." A speaker said, "It comes from between excrement and blood." Ibn Abbas replied, "Allah has already said: 'Pure milk, agreeable to the drinkers'" (4).
12559 - From Ibn Abbas regarding the verse, he said: The intoxicant (sakar) is what is forbidden of it, [whereas] the good provision is its raisins, its vinegar, its grapes, and their benefits (5).
12560 - From Ibn Abbas regarding the verse, he said: The intoxicant is the wine (nabidh), and the good provision; then this verse abrogated it: "Indeed, intoxicants, gambling..." (6).
12561 - From Ibn Abbas regarding the verse, he said: The intoxicant is vinegar, wine, and what is similar to it. The good provision: fruit, raisins, and what is similar to it (7).
12561 - From Ibn Abbas regarding His saying: "You take from it intoxicants and good provision," he said: Then Allah forbade the intoxicant after that, along with the prohibition of wine because it is from it. Then He said: "and good provision," which is the lawful [portion] from vinegar, raisins, wine, and the like of that; so Allah affirmed it and made it lawful for the Muslims (8).
12562 - From al-Suddi regarding His saying: "And We sent not before you except men," he said: The Arabs said, "Why were the angels not sent down to us?" Allah said, "I did not send the messengers except as humans." So He said, "Ask the People of the Reminder," and they are the People of the Book from the Jews and Christians, who received [revelation] before you, "if you do not know" that the messengers who were before Muhammad were human beings like him; for they will inform you that they were human beings like him (9).
12563 - From Ibn Abbas regarding "Ask the People of the Reminder," he means the polytheists of Quraysh, [to confirm] that Muhammad is the Messenger of Allah in the Torah and the Gospel (10).
(1). Al-Durr 5/141-142. (2). Al-Durr 5/141-142. [.....] (3). Al-Durr 5/141-142. (4). Al-Durr 5/141-142. (5). Al-Durr 5/141-142. (6). Al-Durr 5/141-142. (7). Al-Durr 5/141-142. (8). Al-Durr 5/141-142. (9). Al-Durr 5/132-133. (10). Al-Durr 5/132-133.
١٢٥٥٥ - عَنْ قَتَادَة فِي قَوْلِهِ: وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أي يتكلمون ب إِنَّ لَهُمْ الْحُسْنَى الغلمان «١» .
١٢٥٥٦ - عَنْ سَعِيدُ بْنُ جُبَيْرٍ فِي قَوْلِهِ: وَأَنَّهُمْ مُفْرَطُونَ قَالَ: متروكون في النَّار ينسون فيها أبدًا «٢» .
١٢٥٥٧ - عَنْ الحسن فِي قَوْلِهِ: وَأَنَّهُمْ مُفْرَطُونَ قَالَ معجل بهم إِلَى النَّار «٣» .
١٢٥٥٨ - عَنْ ابن سيرين إِنَّ ابْنِ عَبَّاسٍ شرب لبنا فقال لَهُ مطرف: هل تمضمضت؟ فقال مَا أباليه بالة، اسمح يسمح لك. فقال قائل: إنه يخرج مِنْ بين فرث ودم. فقال ابن عباس: قد قَالَ الله: لَبَنًا خَالِصًا سَائِغًا لِلشَّارِبِينَ «٤» .
١٢٥٥٩ - عَنْ ابْنِ عَبَّاسٍ في الآية قَالَ: السكر الحرام منه، الرزق الحسن زبيبه وخله وعنبه ومنافعه «٥» .
١٢٥٦٠ - عَنْ ابْنِ عَبَّاسٍ في الآية قَالَ: السكر النبيذ، والرزق الحسن، فنسختها هذه الآية إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ «٦» .
١٢٥٦١ - عَنْ ابْنِ عَبَّاسٍ في الآية قَالَ: السكر الخل، والنبيذ وما أشبهه.
والرزق الحسن: الثمر والزبيب وما أشبهه «٧» .
١٢٥٦١ - عَنْ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا قَالَ:
فحرم الله بعد ذَلِكَ السكر، مع تحريم الخمر لأنه منه، ثُمَّ قَالَ: وَرِزْقًا حَسَنًا فهو الحلال مِنَ الخل والزبيب والنبيذ وأشباه ذَلِكَ، فأقره الله وجعله حلالًا للمسلمين «٨» .
١٢٥٦٢ - عَنْ السُّدِّيِّ فِي قَوْلِهِ: وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ إِلا رِجَالا قَالَ:
قالت العَرَب: لَوْلا أُنْزِلَ عَلَيْنَا الْمَلائِكَةُ قَالَ الله ما أرسلت الرسل إلا بشرًا فسئلوا يا معشر العَرَب أَهْل الذِّكْرِ وهم أَهْل الْكِتَاب مِنَ اليهود والنصارى، الذين جاءتهم قبلكم إِنَّ كُنْتُمْ لا تَعْلَمُونَ إِنَّ الرُّسِل الذين كانوا قبل مُحَمَّد كانوا بشرًا مثله، فإنهم سيخبرونكم أنهم كانوا بشرًا مثله «٩» .
١٢٥٦٣ - عَنْ ابْنِ عباس فسئلوا أَهْل الذِّكْرِ يَعْنِي مشركي قريش، إِنَّ محمدًا رسول الله في التوراة والإنجيل. «١٠»
(١) . الدر ٥/ ١٤١- ١٤٢.(٢) . الدر ٥/ ١٤١- ١٤٢. [.....](٣) . الدر ٥/ ١٤١- ١٤٢.(٤) . الدر ٥/ ١٤١- ١٤٢.(٥) . الدر ٥/ ١٤١- ١٤٢.(٦) . الدر ٥/ ١٤١- ١٤٢.(٧) . الدر ٥/ ١٤١- ١٤٢.(٨) . الدر ٥/ ١٤١- ١٤٢.(٩) . الدر ٥/ ١٣٢- ١٣٣.(١٠) . الدر ٥/ ١٣٢- ١٣٣.