15062 - Abu ‘Abd Allah al-Tehrani narrated to me, Hafs ibn ‘Umar al-‘Adani reported to us, al-Hakam ibn Aban reported to us, from ‘Ikrimah, regarding His saying: "And they will say, 'A forbidden ban'," he said: They will say on the Day of Resurrection, "We shall not attain any share of goodness."
15063 - Hajjaj ibn Hamzah narrated to us, Shababah reported to us, Warqa’ reported to us, from Ibn Abi Najih, from Mujahid, regarding His saying: "A forbidden ban," [meaning] a refuge, a divine refuge, that the angels say.
15064 - Al-Tehrani informed us in what he wrote to me, ‘Abd al-Razzaq reported to us, Ma‘mar reported to us, from al-Hasan and Qatadah, regarding His saying: "A forbidden ban," he said: It is a phrase that the Arabs used to say; if a man was afflicted by a hardship, he would say, "Hijran mahjuran," meaning a prohibition and a restriction.
His saying, the Almighty: "And We proceeded [to what they had done of deeds]."
15065 - Hajjaj ibn Hamzah narrated to us, Shababah reported to us, Warqa’ reported to us, from Ibn Abi Najih, from Mujahid, regarding His saying: "And We proceeded," [meaning] We intended. It has been narrated from al-Suddi and Sufyan al-Thawri something similar.
15066 - ‘Abd Allah ibn Sulayman narrated to us, al-Hasan ibn ‘Ali ibn Mihran reported to us, ‘Amir ibn al-Furat reported to us, Asbat reported to us, from al-Suddi, regarding His saying: "And We proceeded to what they had done of deeds," he says: We intended; and some of them say: We came upon it.
His saying, the Almighty: "And We proceeded to what they had done of deeds."
15067 - My father narrated to us, ‘Ubayd Allah ibn Musa reported to us, Sufyan reported to us, from ‘Isa, from Qays ibn Sa‘d, from Mujahid, regarding His saying: "And We proceeded to what they had done of deeds," he said: We proceeded to what they had done of good that will not be accepted from them.
15068 - My father narrated to us, Hisham ibn ‘Ubayd Allah al-Razi narrated to us, he said: I heard Ibn al-Mubarak saying, regarding His saying: "And We proceeded to what they had done of deeds and made them as dust dispersed," he said: Every good deed that is not intended for the Face of Allah.
(1). Al-Tafsir 2/449 with the wording "‘awdhan mu‘adha". (2). Al-Tafsir 2/56. (3). Al-Tafsir 2/449. (4). Tafsir al-Thawri p. 226.
١٥٠٦٢ - حَدَّثَنِي أَبُو عَبْدِ اللَّهِ الطِّهْرَانِيُّ أَنْبَأَ حَفْصُ بْنُ عُمَرَ الْعَدَنِيُّ، ثنا الحكم ابن أَبَانَ، عَنْ عِكْرِمَةَ فِي قَوْلِهِ: وَيَقُولُونَ حِجْرًا مَحْجُورًا قَالَ يَقُولُونَ يَوْمَ الْقِيَامَةِ إِنَّا لَا نَصِلُ إِلَى شَيْءٍ مِنَ الْخَيْرِ.
١٥٠٦٣ - حَدَّثَنَا حَجَّاجُ بْنُ حَمْزَةَ، ثنا شَبَابَةُ، ثنا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ «١» قَوْلُهُ: حِجْرًا مَحْجُورًا عَوْذًا مُعَاذَ اللَّهِ الْمَلائِكَةُ تَقُولُهُ.
١٥٠٦٤ - أَخْبَرَنَا الطِّهْرَانِيُّ فِيمَا كَتَبَ إِلَيَّ أَنْبَأَ عَبْدُ الرَّزَّاقِ «٢» أَنْبَأَ مَعْمَرٌ، عَنِ الْحَسَنِ وَقَتَادَةَ فِي قَوْلِهِ: حِجْرًا محجورا قَالَ: هِيَ كَلِمَةٌ كَانَتِ الْعَرَبُ تَقُولُهَا كَانَ الرَّجُلُ إِذَا نَزَلَتْ بِهِ شَدِيدَةٌ قَالَ: حِجْرًا مَحْجُورًا يَقُولُ: حَرَامًا مُحَرَّمًا.
قَوْلُهُ تَعَالَى: وَقَدِمْنَا
١٥٠٦٥ - حَدَّثَنَا حَجَّاجُ بْنُ حَمْزَةَ، ثنا شَبَابَةُ، ثنا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ «٣» قوله: وَقَدِمْنَا عَمَدْنَا- وَرُوِِىِ، عَنِ السُّدِّيِّ وَسُفْيَانَ الثَّوْرِيِّ مِثْلُ ذَلِكَ.
١٥٠٦٦ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ، ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ مِهْرَانَ، ثنا عَامِرُ بْنُ الْفُرَاتِ، ثنا أَسْبَاطٌ، عَنِ السُّدِّيِّ قَوْلُهُ: وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ يَقُولُ: عَمَدْنَا وَبَعْضُهُمْ يَقُولُ: أَتَيْنَا عَلَيْهِ.
قَوْلُهُ تَعَالَى وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ
١٥٠٦٧ - حَدَّثَنَا أَبِي، ثنا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَ سُفْيَانُ «٤» ، عَنْ عِيسَى، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ مُجَاهِدٍ قَوْلُهُ: وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ قَالَ: قَدِمْنَا إِلَى مَا عَمِلُوا مِنْ خَيْرٍ لَا يُتَقَبَّلُ مِنْهُمْ.
١٥٠٦٨ - حَدَّثَنَا أَبِي، ثنا هِشَامُ بْنُ عُبَيْدِ اللَّهِ الرَّازِيُّ قَالَ: سَمِعْتُ ابْنَ الْمُبَارَكِ يَقُولُ: فِي قَوْلِهِ: وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَنْثُورًا قَالَ: كُلُّ عَمَلٍ صَالِحٍ لَا يُراد ُبِهِ وَجْهُ اللَّهِ.
(١) . التفسير ٢/ ٤٤٩ بلفظ (عوذا معاذا)(٢) . التفسير ٢/ ٥٦.(٣) . التفسير ٢/ ٤٤٩.(٤) . تفسير الثوري ص ٢٢٦.